Frugal Friday

Jun. 13th, 2025 11:05 am
ecosophia: (Default)
[personal profile] ecosophia
domeWelcome back to Frugal Friday! This is a weekly forum post to encourage people to share tips on saving money, especially but not only by doing stuff yourself. A new post will be going up every Friday, and will remain active until the next one goes up. Contributions will be moderated, of course, and I have some simple rules to offer, which may change further as we proceed.

Rule #1:  this is a place for polite, friendly conversations about how to save money in difficult times. It's not a place to post news, views, rants, or emotional outbursts about the reasons why the times are difficult and saving money is necessary. Nor is it a place to use a money saving tip to smuggle in news, views, etc.  I have a delete button and I'm not afraid to use it.

Rule #2:  this is not a place for you to sell goods or services, period. Here again, I have a delete button and I'm not afraid to use it.

Rule #3:  please give your tip a heading that explains briefly what it's about.  Homemade Chicken Soup, Garden Containers, Cheap Attic Insulation, and Vinegar Cleans Windows are good examples of headings. That way people can find the things that are relevant for them. If you don't put a heading on your tip it will be deleted.

Rule #4: don't post anything that would amount to advocating criminal activity. Any such suggestions will not be put through.

With that said, have at it!  

Back from England

Jun. 12th, 2025 09:16 am
ecosophia: (Default)
[personal profile] ecosophia
archetypal englandYes, I'm back home in East Providence, RI, now. As promised earlier, here are a few of the details. 

Travel is easier.  It's been eleven years since I last flew, and I was surprised by how little hassle I had getting to and from England. The security and customs process on either end of the flight is little more than theater these days; no doubt the fact that both countries have fairly porous borders takes a lot of the urgency away. The most unnerving discovery I made is that airport food has improved. I expected the usual vile slop, inflicted on travelers who had no other choice; getting a genuinely decent burger and good beer in Logan Airport left me wondering if I'd somehow slipped into an alternative timeline or something. 

London is London. I shouldn't like London. It's sprawling, crowded, raffish, and not especially clean, but for some reason I always feel comfortable there. I took several long walks through various London neighborhoods without any hassle at all. It's a polyglot jumble of people from all over the planet, as it's been for the last three centuries or so; if that distresses you, I don't recommend going there. To forestall one of the obvious questions, yes, there are a fair number of people in Muslim dress there, but no more than I remember from eleven years ago; for that matter, most of the big new religious buildings I saw there were Hindu temples, not mosques. 

the torGlastonbury is weird. This will doubtless explain why I like it so much. It hasn't changed appreciably since my two earlier visits; the used book stores are still packed with obscure occult tomes, and eccentrics parade down the streets, so I fit right in. The various ancient sites haven't gotten any younger, and of course neither have I -- I climbed the Tor in decent time, but had to stop and rest twice on the way up, which I hadn't needed the last two times.

A good time was had by most.  You can judge the character of London these days by the fact that of the three readers I met my first day in London, one is Mexican, one is Irish, and the third is a British descendant of Indians expelled from Uganda by Idi Amin. Inevitably, we ate Thai food for dinner. The next day I walked for a few miles to have lunch with an editor of the online magazine UnHerd, where some of my essays have been posted, and then took the Tube to meet one of my publishers in Clerkenwell. 

assembly roomsI had two book signings in London, one at Watkins Books on the 3rd and the other at Atlantis Bookshop on the 4th. Both were well attended. The second was enlivened by two people fainting -- they're both fine now. Then it was off to Glastonbury, carpooling through London traffic and then through green countryside and dubious roads into the west. Readers and friends started turning up almost immediately on my arrival. So did pints of Mena Dhu, a Cornish stout that makes Guinness seem just a little thin and pale. (You can literally eat the foam by the spoonful.) Friday we wandered through the ruins of Glastonbury Abbey, visited the White Spring, and then climbed the Tor; Saturday and Sunday we met, around fifty of us, at the Glastonbury Assembly Rooms for a variety of talks, and then went to the George and Pilgrims, a fifteenth-century pub, to talk until closing time. I also did Essene Apprentice attunements for eight people, ordained two Gnostic priests, and consecrated a Gnostic bishop. (I'll give her a proper announcement sometime soon.) 

Monday the 9th I was back on the road, carpooling with more friends, and stayed the night with yet another reader and friend, an alternative-health practitioner who cheerfully calls himself "a back-street quack." To describe our conversations as strange would understate matters considerably; that is to say, I enjoyed myself immensely. Tuesday I squeezed in time for a video interview with UnHerd -- I'll post a link once it's available -- and then I was off to Heathrow and on my way home. 

The 11-year itch. It didn't occur to me until I got to Britain that I've gone there at 11-year intervals: my visits there have been in 2003, 2014, and 2025, always in June. I'd like to go back a little sooner than 2036, but partly that depends on the return of the arrangements that allowed freighters to take up to 12 passengers, which closed down during Covid -- I don't feel I can justify air travel more often than I have to, given the ecological impact. Nonetheless, it was quite something to celebrate my 63rd birthday in Glastonbury with a substantial gaggle of friends. I'd be remiss if I neglected thanks for Oliver Rathbone of Aeon Books for arranging and facilitating the London end of the adventure; Brigid Brennan for making all the arrangements for the Glastonbury end of things; and all the other participants who helped make this a memorable and pleasant experience. Thank you, one and all!

neptunesdolphins: dolphins leaping (Default)
[personal profile] neptunesdolphins
Since various notable people have been discussing starting colonies on Mars, while others tell of discovering life in outer space, I decided to ponder the metaphysics of cosmotheology. As a Polytheist, I wonder how Outer Space and Extraterrestrials (ETs) will affect Polytheism, in general. Can the various cosmologies of Polytheism accommodate ETs or colonies on the Moon? How do rituals and traditions respond to realities beyond cultural beliefs? What is Polytheism’s place in the cosmotheological landscape?
 
I think that Polytheism will adapt and embrace the new realities. The many cosmologies of Polytheism already include multi-universes, non-physical realms, and orders of existence. For Polytheists, the universe is rich in spiritual meaning. All life exists in a web or reciprocity within a vast interconnected universe.
 
A reflection of what Polytheism is was written by the monks of the Saiva Siddhanta Yoga Order (Note 1) in their pamphlet “Gods and Gods of Hinduism.” They stated, “It must be clearly understood that God and the Gods are not a psychological product of the Hindu religious mind. They are far older than the Universe…They are loving overseers and custodians of the cosmos, earth and mankind. The Hindu cosmological terrain envelops all of humanity. It is not exclusive.”
 
The statements of the Hindu monks encompass Polytheistic thought. Polytheists do see the Cosmos as an interconnected web of relationships. As a part of that, the Gods move beyond the known Universe. The monks further state that the “Gods are the fountainheads of its (Universe) galactic energies, shining stars and sunlit planets.” Adding ETs to the Web of Life would not be so disruptive.
 
Meanwhile, how does a Polytheist approach to residing off the Earth? For example, how does living in a colony on the Moon, affect the worship and veneration of Luna or Nanna-Suen or any other God of the Moon? What form would that devotion take? Living on the Moon changes the relationship between the devotee and the God. What about colonies on Mars, where the Moon is not seen? That would mean a new relationship would develop.
 
In Sumerian Polytheism, Nanna-Suen measures time. As He waxes and wanes, Nanna-Suen delivers gifts from his Barge until He returns to the Underworld. During the Dark Moon, He is a Judge there. Could the Moon be His Barge, with the colonists his people? Could time be measured with a period of the “Dark of the Moon” and “Full of the Moon?” I believe that Nanna-Suen will whisper to his devotees in their dreams, what He wants. Rituals will take a new form, since the colony is on the Moon. As for Mars, Nanna-Suen may have the two Moons be his agents, or the Gods of the Moons of Mars will make Themselves known.
 
I believe that Polytheism will adapt to the new circumstances. New Gods will emerge, and old Gods will take on new attributes. The Gods will reveal new ways of venerating Them. Divination is always available for asking what They want. Reading the original myths and cosmologies will uncover new ways for devotion for life off the Earth.
 
Notes:
Note 1. The monks reside on Kauai, Hawai’i.
 
Suggested Reading:
 
Davis, Andrew, “Metaphysics of Exo-Life.” Grasmere (ID): SacraSage Press. 2003.
Meade, Shannon, “Faith in the Cosmos.” Machiasport (ME): Shannon Meade. 2024.
O’Meara, Thomas, “Vast Universe.” Collegeville (MN): Liturgical Press. 2012.
Weintraub, David, “Religions and Extraterrestrial Life.” London: Springer Book. 2014.

Sumer: Month of June-July

Jun. 9th, 2025 08:59 am
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[personal profile] neptunesdolphins
 The month of mid-June to mid-July in Sumer is called “Su-numum” after the Akiti Su-numum (the Ploughing Festival). Ploughing has begun and will continue for four more months. This month is also referred to the “Month of the Barely Seed,” reflecting the preparation for the planting season. Stones and stubble are removed, and the rows are ploughed. Burnt offerings of fruit and oil are made to the plough. (Traditionally, the festival is started at the full moon after the summer solstice.)
 
Since Su-numun is also the onset of summer, there also rituals that focused on death and mourning. The first day of the month is “The Festival of the Canebrake (Apum).” (This was traditionally held on the new moon after the summer solstice.) “Canebrake” refers to the burial practice of wrapping the corpse in a shroud and laying it in the burial marshes. “In the reeds of Enki” refers to the canebrake receiving the body. Burial marshes were common. This was also the time of the Dead to wander among the living.
 
During this month, the Greater Wail (Ergula) was conducted. During the festival, it is customary to read laments such as “Lament over the Destruction of Ur” and “Lament over the Destruction of Ur and Sumer.” These laments were read while the priests and people walked around the city walls. The “Time of the Great Wailing” commemorates when Ur was destroyed by the Elam and Sua peoples in 2004 BCE. (Some scholars believe that the Greater Wail is also related to the moon being in the sky the shortest time on the shortest night.)

Babylonian Month of June-July

Jun. 5th, 2025 09:34 am
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[personal profile] neptunesdolphins
 The fourth month of the Babylonian year is named for the God of Fertility and Shepherds. With the advent of the hot, dry season, the month of mid-June to mid-July is called “Dumuzi (Tammuz).” For this month of summer, Dumuzi goes to the Netherworld to live for six months. The months between June and September are the months that the Dead can roam among the living. This was the time of ghosts and rituals against prolonged illnesses.
 
On the 18th day of this month, the statue of Ishtar (Dumuzi’s wife) is washed, and Dumuzi’s one is anointed in oil. Starting on the 25th day, people honored his death. On the “Day of the Striking,” Dumuzi’s statue is displayed. During “The Day of the Screaming,” people wailed for Him. On “The Day He is caught,” barley is burned and his statue is thrown out the main gate. (This refers to the Galla coming from the Underworld to fetch the God.) On the “Day of the Stall (where He was captured),” Dumuzi’s statue lies in state. At this time, a priest whispers prayers into the statue’s ears. Then on the last day, “Day of Redemption,” the fields are cleared (the Dead Dumuzi). Afterwards, symbolic sowing of the fields for the next harvest is done (the Reborn Dumuzi).
 
At the Solstice, a ritual to adjust the imbalance between day and night is conducted. This was the time when the moon appeared at the shortest period during the night. The Daughters of the Esagil (the House of Day), Sillushtab and Katuna move to the Ezida (the House of the Night). Meanwhile the Daughters of the Night, Gazababa and Gunisurra go to the House of the Day to strengthen the night.  

Roman Gods of the Month: June

Jun. 2nd, 2025 09:51 am
neptunesdolphins: dolphins leaping (Default)
[personal profile] neptunesdolphins
 
 
June (Junius) is dedicated to Juno (Iuno), the Patroness of Women. It is unclear why Juno is honored by Romans at this time, since only Juno Moneta has a festival day in June. However, marriages in the last two weeks of June were considered especially blessed by this Goddess of Marriage.
 
However, the tradition of June being for Juno is murky. Ovid in “Fasti,” suggests that “Junius” (which means “junior”) referred to June since May (Maius) was from “Maiores,” (the elders). He also suggests that “Junius” could come from “Iungo” (“to join”) since this could be the month that the Romans and Sabines were united.
 
VESTA
The main focus of June is the Vestalia from June 7 to 15. The Inner Sanctum (Penus) of the Temple of Vesta, Goddess of the Hearth, was opened to women. The temple was cleaned, purified, and rededicated. (The rubbish was then into the Tiber River.) In the Roman religion, Vesta is the Perpetual Fire, Who keeps the Pact between the People and the Gods. (Her Eternal Flame was rekindled on March 1 by rubbing two sticks together.) Modern Romans will donate to homeless shelters or food banks in Vesta’s honor, as the Goddess of Homes.
 
HERCULES
I have a personal cultus to Hercules, who is considered to be one of the early founders of Rome. Some of the Greek mythology of Heracules was grafted onto Hercules, the Roman God Hero. However, Romans had their own particular myths about Him. For example, the focus of Hercules’ worship, the Ara Maxima (the Greatest Altar) is where He killed Cacus, the monster who terrorized the early Romans. He is also the God of Victory and Business Ventures.
 
Two temples of Hercules have dedications this month. Hercules Magno Custodi (the Great Custodian) has one on June 4, and Hercules Musarum (of the Muses) on June 29. The first was vowed on the orders of the Sibylline Books in light of Hannibal’s victories against Rome. The second was where poets and others would come to pay their respects to Hercules and the Muses. This temple featured Hercules playing the lyre to the Muses.
 
MATER MATUTA
On June 11, the Matralia is held. Single women and women in their first marriage (univira) offer prayers for their sisters’ children. Traditionally a slave was driven out of her temple in Rome.
 
MINERVA
Between June 13 and 15, the Lesser Quinquatria (Quinquartrus Minusculae) is held. Flute players (tibicines) dressed up in festive clothing. Wearing masks, they wandered about businesses, playing their instruments.
 
SUMMANUS
Another God that I have a cultus for is Summanus, the God of the Nocturnal Heavens. He ruled the night as Jupiter ruled the day. Summanus is one of the dii Novensiles (Nine Gods), who are ancient Etruscan Thunder Gods. (Thunder at nighttime came from Summanus.)
 
The temple for Summanus was dedicated on June 20, after He indicated He wanted a temple of his own by striking the temple of Jupiter Optimus Maximus. On his festival day (June 20), people offered round breads imprinted with wheels. For Romans, the Summer Solstice was known as “The Day of Torches,” (dies lampadarum).
 
FORS FORTUNA
The popular Goddess Fors Fortuna has her festival on June 24. Traditionally, Romans would take flower-decked boats down the Tiber to her temple. It is customary to wear flowers and get roaring drunk on her feast day. (Fors Fortuna is the Goddess of Lucky Chance and is responsible for rags to riches stories.)
 
From the choral work, “Carmina Burana” by Carl Orff. Translated from 13th Century poem by B. Nolen.
 
O Fortuna, You
Are like the moon:
Always changing
Always waxing,
Or waning;
Painful life
Now oppresses
Then soothes,
Playing with the mind;
Poverty,
Power—
She melts them like ice.

On Hiatus

May. 31st, 2025 10:54 am
ecosophia: (Default)
[personal profile] ecosophia
glastonbury abbeyJust a reminder -- I don't expect to post here again until June 13. I'll put through comments when I have the chance, but there may be long delays. 

Those of you who are coming to the book signings in London or the talks in Glastonbury, I'll look forward to seeing you soon. Everyone else -- why, I'll be back in a couple of weeks. 
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