A pilgrimage of sorts

Oct. 20th, 2026 07:06 pm
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[personal profile] ecosophia
Well, I'm back from Los Angeles. It was a very pleasant trip, courtesy of my hosts, South Pasadena Masonic Lodge #290 and the Hermetic Consistory. I did have a little trouble on the homeward journey, which was none of their doing -- delays in transport ended up landing me back in DC at 3:30 this morning, and only the timely presence of a genial Ethiopian taxi driver at that dismal hour spared me a long cold wait at the Metro light rail stop. Still, it all worked out, and I put the time I spent cooling my heels to good use, writing most of a chapter of a future Ariel Moravec story -- the conclusion, in fact, of a story arc that's already been introduced (though very quietly) in the books of that series already in print. 

jmg lecturingMy official reason for being in LA was to speak at the 2026 Sages and Scholars Conference. The theme of the conference was "what it means to be human in the age of AI." My talk was titled "Technology, Myth, and the Religion of Progress" -- the image on the left is me giving that talk -- and regular readers will have guessed already that my approach to that theme was to pour cold water on the overheated fantasies of omniscient computers, and suggest a balanced approach to the new technologies of AI that will make room for its potentials while avoiding some of its likely downsides. Yes, the word "dissensus" got introduced to the audience, and so did the word "retrovation." They seemed to handle those heretical notions surprisingly well; we'll see if I can pull off the standard trick of the fringe intellectual and slip a few useful ideas through the barriers that keep mainstream thinkers safe from anything genuinely interesting or new. 

Still, I had other things in mind when I was planning the trip, and my hosts were kind enough to accommodate my vagaries. It so happens that one of the esoteric teachers, and one of the occult orders, that have had a powerful influence on my thinking and practice, respectively were and are headquartered in LA, so I had the chance to make a pilgrimage to two places that are important to me but that I'd never visited before. 

PRSThe first of those was the Philosophical Research Society (PRS) buildings on Los Feliz Boulevard -- that's the courtyard of the PRS on the right. Those were the longtime stomping grounds of that astonishing force of nature, Manly Palmer Hall, the most influential American occultist of the 20th century, one of the few people I know of who wrote more books than I ever will. Hall had the exceptionally good fortune to attract a couple of elderly widows with oil money early in his career, which enabled him to drop out of the rat race, devote the rest of his life to esoteric philosophy, and build the complex of buildings where he worked, trying to teach occult wisdom to Americans, from the mid-1930s until his death in 1980. 

PRS libraryHall is one of the two esoteric authors who had the most influence on my thinking and my approach to occultism. (The other is Dion Fortune, and I had the chance to make a pilgrimage to her favorite place, Glastonbury, and lay flowers on her grave many years ago.) The image on the left is me standing at the doors of the PRS library, which has 50,000 occult texts, many of them quite rare. The staff was welcoming in the extreme, and gave me a tour of the whole facility. 

The PRS is currently raising money to put a new roof on the library, and I promised to mention that here.  If you have money burning a hole in your pocket, or if your tax situation would be improved by making a charitable donation before the end of the year, they're a qualified 501(c)3 charitable foundation and they'd be delighted to hear from you. (Practitioners of planetary charity will want to know that this would be an excellent choice for a Mercury charity.) They also have an online bookstore carrying many of Hall's books -- there are so many of those that they have to reprint them in rotation. You can find the current stock here. 

BOTAThe second site on my pilgrimage list was the home temple of the Builders of the Adytum (BOTA), an esoteric school founded nearly a century ago by Paul Foster Case. Case was a high-ranking member in the American end of the Golden Dawn scene who left the GD when its internal politics got too hairy and founded a school of his own. Like a great many occultists of the era, he ended up in the Los Angeles area, where he established a temple and correspondence school in a quiet set of buildings on Figueroa Avenue -- that's the place on the right. 

JMG at BOTAMy late wife and I joined BOTA in 1990; she returned to the lessons in the year before her death, as part of a general review of her studies that I only realized later was preparation for the transition to come, and I followed her lead and returned to the BOTA work after her passing. These days I'm an initiate of the lodge side of their work, too, so a visit to the BOTA temple was high on my priority list. 

Once again I had a fine time -- the photo to the left is me in the temple room. My hosts and I took in a Vibratory Attunement, a guided meditation that includes chanting divine names on specific tones, and also had ample time to chat with the local members. I was just a little weirded out by one detail. It so happens that I've heard, and participated in, a lot of recorded guided meditations that were led by Case's successor Ann Davies. They were all recorded in that very room; the acoustics were unmistakable, and so were the tones of the old Hammond electric organ that provided accompaniment and gave us the tones to chant. It really did feel now and then as though Davies or Case himself were about to stroll back into the room. 

So my pilgrimage is complete. I expect to be back at some point -- there are already conspiracies under way to bring me back to LA to do my classic two-day geomancy workshop, which is open to complete beginners and teaches them how to do accurate, detailed geomantic readings, and I have a far faint hope that someday I will have an event in the PRS auditorium, sit in the chair where Manly P. Hall gave Sunday talks for more than half a century, and offer some teachings. We'll see. 
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 Sacred Geometry
Plato believed that specific shapes, ratios, and patterns reflected the mathematical order of the Cosmos. In “Sacred Geometry Deciphering the Code,” Stephen Skinner, expert on Feng Shui, writes “Space is sacred when the geometry of its design depends on ratios that are either whole numbers or special such as the Golden Mean.” In “Sacred Geometry: An A to Z Reference,” Marilyn Walker writes, “Sacred geometry refers to the study of archetypal, original, and universal patterns of which the material world is composed and that are core patterns of creation.” (According to mathematicians, these patterns are symmetrical.)
 
Sacred Landscapes
Sacred landscapes are geographic areas that hold spiritual or religious significance to a particular community. They can be natural landscapes or constructed ones. For the ancient Romans, the City of Rome, in its entirety, is a sacred landscape. Meanwhile, the Avebury, Stonehenge, and Silbury sites are a part of the sacred landscape of Neolithic Britain.
 
Old Elk explains, “Sacred Sites are found within a large geographic landscape. Sacred Places are sites, areas, and/or landscapes having one or more attributes that distinguish them as extraordinary or significant usually in a religious or spiritual sense. Sacred Landscapes are geographic areas that have special meaning for people who have a longstanding or historical association and relationship with a region. (Note 3) (Emphasis hers.)
 
For instance, according to Old Elk, the Sundance ground where the Sundance ceremony is held is a sacred site. The hill where the ground is held is a sacred space. The geographical area where the hill is a sacred landscape. They are all interconnected. (Emphasis hers.)
 
Sacred Places (Sites)
These are places that are designated by a religious group as sacred. In the Roman Religion, any lightning strike (bidental) was cordoned off and never used for secular purposes. That particular place had been consecrated by Jupiter.
 
One sacred place is Uluru in Australia. The Anangu people say that this place is the Center of Creation and Sacred Law. Therefore climbing Uluru is banned by the Australian government.
 
Sacred Space
A place that is created by a formal act of consecration is a “sacred space.” This act transforms an ordinary space to space belonging to the Divine. An altar at home or the one at Church are both sacred spaces.
 
Notes:
 
Note 3. Old Elk, Hunter, 2022. Sacred Sites, Places, & Landscapes: All You Need To Know – Buffalo Bill Center of the West. [online] Buffalo Bill Center of the West. Available at: https://centerofthewest.org/2020/09/18/sacred-sites-places-landscapes-all-you-need-to-know/#:~:text=Sacred%20Landscapes%20are%20geographic%20areas,and%20relationship%20within%20a%20region. [Accessed 3 August 2026].
 
Works Used:
Byrne, Mari, “The Sacred Geography of Power.” Ireland: Self-Published. 2026.
Humphrey, Caroline and Piers Vitebsky, “Sacred Architecture.” London: Duncan Baird Publishers. 1997
Walker, Marilyn, “Sacred Geometry.” Naper Vill (IL): Callisto Publishing. 2020.

No Magic Monday this week

Oct. 18th, 2026 10:20 pm
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 I'd hoped to do Magic Monday as usual this week, but travel plans and the other exigencies of my Los Angeles trip won't permit it. Please save your questions for next week, and we'll continue our conversations on the 26th!
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[personal profile] neptunesdolphins
 The theologian and sociologist Peter Bergen defined religion as “the human enterprise by which a sacred cosmos is established.” Every religion defines what is sacred and what is secular. Sacredness arises from the cosmology, myths, and religious perceptions of that religion.
 
To that end, religions also define their sacred times and spaces. Besides being temporal, religions are also spatial. As with sacred time, there are many types of sacred spaces.
 
Sacred Cosmology (Note 1) (Note 2)
Religion imbues the Universe with spiritual or metaphysical meanings. Therefore, the Cosmos is holy with divine significance, purpose, order, and significance. Therefore, sacred spaces flow from the principles set out by sacred cosmology. For example, ancient Chinese cities recreated the celestial order on earth with the north-south axis corresponding to the Celestial Meridian. Meanwhile, Mesoamerican cities were laid out with the pivot points corresponding to the movement of Venus or the Pleiades in their risings and settings.
 
Sacred Topology
Bernd Irlenborn, of the Faculty of Theology at Paderborn in Germany, defined “sacred topography” in his article “What Are Sacred Places? A Framework for a Philosophical Topology” (Written in 2026). He defined sacred topography to be a “structural relationship model for how sacred spaces are constituted, connected and experienced.” Therefore, sacred topology is the cultural mapping of how religions give spiritual meaning to physical places.
 
For example, Hunter Old Elk (Crow/Yakima) (of the Plains Indian Museum at the Buffalo Bill Center of the West) describes the sacred topology of the Plains Nations in Wyoming. Heart Mountain is where spiritual fasting takes place. Meanwhile, Legend Rock with its Petroglyphs and Devil’s Tower (Bear’s Lodge) have many tribal myths associated with them. For the Plains Nations, these places became holy through belief and practice.
 
Sacred Geography
Sacred geography is a network of places linked together by myths or by the presence of the Divine. Therefore, various religious have designated certain areas as spiritually significant. Hence, these places are now focal points for ritual and worship.
 
For example, India has been described as a “faithscape” with places of pilgrimage like the Ganges and Mount Kailash. Meanwhile the Ancient Greeks viewed Mt. Olympus, the “Home of the Gods,” and Delphi as the “Navel of the World.” In Japan, the Skikoku Pilgrimage connects the Eighty-eight temples associated the Buddhist monk Kukai.
 
Notes:
 
Note 1: Cosmology is the study of the nature of the universe. This study can be either secular or sacred in focus.
 
Note 2. Christianity has a sacred cosmology. In Christianity, God and his creation is interconnected with humanity and the soul.
 
Note 3. Old Elk, Hunter, 2022. Sacred Sites, Places, & Landscapes: All You Need To Know – Buffalo Bill Center of the West. [online] Buffalo Bill Center of the West. Available at: https://centerofthewest.org/2020/09/18/sacred-sites-places-landscapes-all-you-need-to-know/#:~:text=Sacred%20Landscapes%20are%20geographic%20areas,and%20relationship%20within%20a%20region. [Accessed 3 August 2026].
 
Works Used:
Byrne, Mari, “The Sacred Geography of Power.” Ireland: Self-Published. 2026.
Humphrey, Caroline and Piers Vitebsky, “Sacred Architecture.” London: Duncan Baird Publishers. 1997
Walker, Marilyn, “Sacred Geometry.” Naper Vill (IL): Callisto Publishing. 2020.

JMG in LA

Oct. 14th, 2026 04:41 pm
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...which sounds like a bit from the Allan Sherman song "Harvey and Sheila"...

blurb 1

blurb 2
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[personal profile] neptunesdolphins
Every culture has a sacred geography – places that hold meaning for them. Beyond simply being locations on a map, these places have been imbued with cultural and religious significance. Hence, sacred geography is the living mythology of each culture. These are the places that have received meaning from myths, rituals, or symbolic alignment with cultural traditions. These sites are a part of the collective memory of the people of that society.
 
Sacred geography is more than a map of holy places. These places are in alignment with the Cosmic Order, since they embody the myths and beliefs of the people. Sacred geography explains why certain mountains, rivers, craves, and other places are set apart from secular use. For example, Mt. Fuji in Japan is considered to be a God. Therefore, that mountain is considered to be sacred to the Shinto religion.
 
In the United States, Independence Hall in Philadelphia is sacred to the American people. That building was consecrated with the signing of “The Declaration of Independence.” It was further sacralized with the public reading of “The Declaration of Independence” in front. Finally, the place became impressed in the nation’s sacred geography with the swearing in of George Washington as the first President.
 
Meanwhile, Gettysburg Battlefield of the U.S. Civil War was first consecrated by the blood of soldiers, who fought there. Later, President Lincoln consecrated the graveyard at the battlefield with his “Gettysburg Address.” Statues, erected by the participants of the battle, formally mark the sacred boundaries.
 
One way to experience sacred geography is to on a pilgrimage. For instance, Hindus often go on pilgrimages throughout India, during the year. For Hindus, to go on a pilgrimage is an act of devotion, purification, and spiritual awakening. Moreover, it is a physical soul journey.
 
One pilgrimage route is the Char Dham – the four holy sites associated with Lord Shiva. By going to Badrinath in the north, and Dwarka in the west, and Puri in the east, and finally to Rameswaram in the south, the pilgrims follow a path to liberation (moksha). The Char Dham was established by Adi Shankararacharya in the Eighth Century to spiritually unify India.
 
Even by simply going only to one place, a person can still experience sacred geography. Izumo Taisha (Grand Shrine), one of the oldest and largest Shinto Shrines, has an important festival in November. During this time, the Gods would all congregate at the Shrine. They would discuss what marriages, births, and deaths would occur during in the coming year.
 
In Izumo City, this is the Month With Gods (Kami-ari-zuki). (Note 1) The priests would welcome the Gods at the beach near the shrine with the Kami-mukae-Sai ceremony. During the festival, visitors would offer rice cakes and sake to ensure prosperity and harmony for themselves in the coming year. When the Gods are ready to leave, the priests would hold the Karasade-Sai ceremony.
 
As modern Polytheists, we can still uncover our religions’ sacred geographies. We can walk our lands to know the local spirits and Gods. If we can go to the sacred places of our traditions, we should. If not, the internet can provide a sense of what these places are like. We could recreate these sites on our land or in our homes. In developing our sacred geography, we can be reunited with our myths and cosmology.
 
Notes:
Note 1: Elsewhere in Japan, this month was called “Kanna-zuki” (Month Without Gods). 

Magic Monday

Oct. 11th, 2026 10:03 pm
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natural magicIt's nearly midnight and so it's time to launch a new Magic Monday. Ask me anything about occultism, and with certain exceptions noted below, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question or comment received after that point will not get an answer, and in fact will not be put through.  If you're in a hurry, or suspect you may be the 341,928th person to ask a question, please check out the very rough version 1.3 of The Magic Monday FAQ here. 

Also:
I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says.  And further:  I've decided that questions about getting goodies from spirits are also permanently off topic here. The point of occultism is to develop your own capacities, not to try to bully or wheedle other beings into doing things for you. I've discussed this in a post on my blog.

The image? I've been fielding a lot of questions about my books recently, and I thought it would be worth going back over them here, as I did some years ago, and talking a little about them. This is the current edition of my fifth book, The Encyclopedia of Natural Magic, originally published in 2000; it was originally published as Natural Magic, but the publisher had an attack of cerebral flatulence and decided to retitle it after a few years. There's a bit of a story behind it. In the 1990s the field of natural magic was dominated by books by Scott Cunningham, who by all accounts was a sweet person but who knew next to nothing about herbs and the like -- I've heard this from several professional herbalists who talked to him. His books were purely exercises in copying stuff from other recent books, most of which were also exercises in copying. A lot of errors and a lot of silliness crept in.

I did a lot of herbalism in those days, my late wife did much more, I had the advantage of knowing Latin so I could access medieval and Renaissance sources, and I was also familiar with Renaissance texts on natural magic, above all the first book of Cornelius Agrippa's Three Books of Occult Philosophy, which is all about that branch of magic. So I set out to write a book based on practical herbal experience and a knowledge of genuinely old source materials. It was fairly well received. I don't expect ever to get the rights back -- it's apparently been a pretty fair cash cow for the publisher -- but if I do, I'll have quite a bit to add to it; I've learned a few things about natural magic over the last quarter century, after all. Even so, it remains a good solid book on the subject. You can buy it here. 

https://paypal.me/ecosophia

I've had several people ask about tipping me for answers here, and though I certainly don't require that I won't turn it down. Because of issues I have with Ko-Fi and Buymeacoffee due to not having a smartphone, and because PayPal has cleaned up its act and stopped debanking people for political reasons, I've returned to asking people to tip there.  On the other hand, if you're interested in political and economic astrology, or simply prefer to use a subscription service to support your favorite authors, you can find my Patreon page here and my SubscribeStar page here. 
 
Bookshop logoI've also had quite a few people over the years ask me where they should buy my books, and here's the answer. Bookshop.org is an alternative online bookstore that supports local bookstores and authors, which a certain gargantuan corporation doesn't, and I have a shop there, which you can check out here. Please consider patronizing it if you'd like to purchase any of my books online.
 
And don't forget to look up your Pangalactic New Age Soul Signature at CosmicOom.com.

With that said, have at it!

***This Magic Monday is now closed and no more comments will be put through. See you next week!*** 
 

Podcast podcast podcast!

Oct. 10th, 2026 05:56 pm
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I've done a burst of podcast interviews in the last little while, and three of them got released today. (Okay, two got released and one turned up in my spam filter.)  In case you're feeling lonely for the lack of my voice or something, here you are, in alphabetical order.  ;-)

twoOkay, first up we've got the Dangerous Maybe podcast with hosts Mikey and Nance. Regulars will remember this as the show where I had a memorable and surprisingly congenial conversation with Nick Land, accelerationist mage and current idol of the Silicon Valley technofuturist scene. This one is another meeting of very different minds, and if anything it's a little odder. Chris Cutrone is a Marxist university professor who's spent years now talking about why the Marxist left has failed to deal with the realities of our time; he sometimes calls himself the Last Marxist. As Nance put it, "The last Marxist, an archdruid, and two high school dropouts walk into a bar..." 

That's more or less what happened, too. The four of us talked for a little over two and a half hours about philosophy, politics, magic,  and a great deal more; it was a pleasant, lively conversation, and while I don't think anybody changed their mind about anything, I think we all went away with a much richer and more nuanced sense of the landscape of ideas under discussion. Check it out here. 

firstNext is the Legalise Freedom podcast with host Greg Moffit. It's been quite a while since I was last on Greg's show but the chemistry was as good as always. Our ostensible topic this time was my anthology of W.B. Yeats's magical writings, but the discussion spun away as usual in all kinds of interesting directions, with politics particularly high up on the list. Greg ended up titling the conversation "What Is Magic? Mass Hypnosis, Mind Power, and the Struggle for your Soul," which pretty much summarizes the theme. You can listen to the first half of it free here, here, here, or here; the second half is for subscribers, but Greg is offering a steep discount for my readers -- enter the code LF50 and you get half off the subscription rate. Greg's shows are always lively, so if podcasts are your thing this might be just what you wanted. 

3Third is the Pearl Snap Tactical Podcast with host Mark. I doubt anybody will have trouble guessing that Mark is on the opposite end of half a dozen spectrums from Chris Cutrone, who I mentioned above -- though I suspect the two of them could have a lively and pleasant conversation if they gave it a try! Mark and I talked about the rise of populism in today's America, the accelerating decline of the decadent managerial elite, the rise of a new entrepreneurial elite, and the cascading changes in American society, politics, economics, and culture that are unfolding out of the current elite replacement cycle. It's on all the usual podcast venues, but Mark suggests his Substack as a good portal; you'll find it here. 

So there you have it. Enjoy! 

Mesopotamian Month: October-November

Oct. 9th, 2026 11:24 am
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The name for the eighth month of the Standard Mesopotamia Calendar is odd. Usually, the months are named for what happens during that time. However, this month is simply named, “Arahsamna,” the eighth month. Samsu-iluna, King of Babylon, had created this luni-solar calendar to standardize time across the region. Other city states in the area used lunar calendars, all of them different. In constructing his calendar, Samsu-iluna selected various months from these other calendars. This name for this month was a corruption of the Old Persian Calendar for their name of the “eighth month.”
 
The eighth month of Mesopotamia calendar is focused on the end of the ploughing season. Astrolabe B says, “The month, the releasing of the plough, the hoes, and plough hold a disputation in the field, the akitu festival of seeding (season) is celebrated, the month of Adad, the Canal Inspector of Heaven and Earth.”
 
In Sumer, this month was called “Apin Du-a,” “the month that the seed plough is let go.” During the afczta festival, the plough is taken in a procession to its “home” – the shed where it is hung from a beam until the next ploughing season. (This farming implement is used only from the fourth month to the end of the seventh.) The “Disputation Between the Hoe and the Plough” is read as part of the festival.
 
Another festival held during this month is the Na-ab-ri-um. The focus is on divining for the coming agriculture year. Babylonians are well-known for their divination by liver (extispicy). Other divining methods used are oil in water (lecanomancy) and incense (libanomancy).
 
Notes:
The month for the Dead in the Mesopotamian calendar is in July and August. That is when the Seven Gates of the Underworld are open, and the Dead are allowed to leave to visit their families. Unlike the standard Neo-Pagan calendar, October is not a month of the thinning of the veil or for Ancestor honoring.
 

The Sign of the Phoenix

Oct. 8th, 2026 01:18 pm
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Sign of the PhoenixI'm delighted to announce that the fifth novel in my Ariel Moravec occult detective series is now available for preorders. 

The Sign of the Phoenix pits Ariel against two puzzling mysteries that turn out to be more closely connected than she realizes. Someone is using evil magic to frighten the residents in an apartment building and a young real estate investor. As she and her grandfather begin work on this case, an old lap desk she buys from her favorite thrift store turns out to have riddles of its own surrounding it -- and who is leaving unsigned notes warning her of imminent danger? Before Ariel can untangle the threads that bind these puzzles together, she must confront one of the most dangerous mages in Adocentyn, deal with a legacy from her own troubled past, and make a discovery that will transform her future. 

You can order your copy here: 

https://sulbooks.com/bookstore/p/sign-phoenix-greer-ariel-moravec

For the month of October, Sul Books is also giving a 20% discount on all the titles of mine they publish -- nearly all of my fiction, that is, and some of my nonfiction books on the future of industrial society. You can find all my Sul Books titles here: 

https://sulbooks.com/jmg

The discount code to use at checkout is JMG20. Enjoy! 
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